William Samuel

William Samuel
William Samuel

Monday, February 6, 2023

Old Croak and the House of Mirrors

 


"Lilly Pond" by Sandy Jones

Excerpt from

 "The Child Within Us Lives! A Synthesis of Science, Religion and Metaphysics" 

 by William Samuel 

OLD CROAK AND THE HOUSE OF MIRRORS


A story of discontent and discernment.


Old Croak lived in a mill pond with ten thousand other frogs. Each night he sang in the chorus and their melody could be heard for miles.


Upon reaching manhood, Croak felt a disquiet grow within himself and he decided there was more to life than singing songs from lily pads. “this incessant peeping and croaking is driving me mad,” he said. “What I need is quiet!”  Bidding his friends goodbye one night, Croak made a gigantic leap into the darkness of Anywhere But Here.


As it happened, a carnival which had closed for the night was located in the field beside the pond. Croak's mighty leap carried him up and over the pond and through a small opening into the very center of the House of Mirrors. Not knowing where he had landed, Croak sat huddled in the inky darkness of the closed hall of mirrors, awaiting the morning light. Everything was silent and, strangely, Croak missed the chorus that evening. 


“Croak,” said Old Croak. His voice was louder than usual and it echoed weirdly. It was more resonant as well—but there was no reply. “That's funny,” said Croak. He was alone in his silence, and for the first time, his disquiet included a sense of loneliness.


The next morning, Croak opened his eyes to find himself in the center of ten thousand frogs. His loneliness disappeared immediately.


“Aha!” he said. “You decided to follow me here. Why didn't you answer me last night when I croaked?”


Ten thousand mouths moved, but no sound came from any of them. Croak was puzzled. 


“Why don't you answer me?” he asked. Ten thousand mouths moved, but there was still no answer. Croak frowned. 


“What kind of silly game is this?” Ten thousand frogs frowned and moved their mouths, but there was only silence.


“Is this the kind of punishment I get for complaining about singing in the chorus every night?” he asked. Ten thousand mouths moved in silence. Croak stamped the floor in anger ad threw himself into a double backward flip. Ten thousand angry frogs stamped the floor and threw themselves into double backward flips.


“What is this?” the surprised Croak wondered. “I thought I was the only one at the pond who could do a double backward flip,” mumbled the humbled Croak. “They've been holding out on me,” he said, sulking to the floor. Ten thousand frogs mumbled silently. Ten thousand frogs sulked to the floor.


As the days went by, Croak came to several conclusions—almost metaphysical conclusions. “I've gone deaf,” he thought. “Somehow the might leap from the lily pad has damaged my hearing.” Then, more seriously, in the way of a good thinker who thinks a lot, he thought, “I'm being punished by God or the other frogs. They are mocking every move I make.” But after a few more days Croak's metaphysics turned deeper. He decided there was surely greater meaning behind the appearances than he first believed. “Aha,” he croaked, “There is real metaphysical significance here! Definitely. Yes, definitely. In the first place, I notice that no one moves unless I move. That's a hint. If I hop a short distance, they hop a short distance. If I do a mighty backward double flip, they do precisely the same. It seems to me that what is being made plain here is that I am the power of this scene. Yes, yes. I am the power here. Everyone does what I do, yes. Now, there must be another step. Aha! Now I shall teach them to do what I SAY to do!”


“All right, you guys,” said the reinvigorated Croak. “Enough of this togetherness stuff. I want to be alone; therefore, I want all of you to get the hell out of here!”


Ten thousand mouths moved, but that was all.


“O.K. Now,” Croak began again, “all of you idiots pay attention to me. I am your teacher!” He had their attention.”Leave the room!” Croak ordered. Ten thousand mouths moved, but no one left the room.


“Well,” thought Croak, “apparently I must lead the way and show them how to do what I say to do because I want them to do what I want them to do.” He ordered them to leave the room again, and, this time, as he spoke, he jumped behind a piece of brickabrack on the floor. From behind the brickabrack, Croak could see only half the frogs in room. “Good!” he shouted. “Good! Half of you crazy croakers have left the room just as I ordered. All right now, guys, all of you that are out of the room, stay out, and all of you that are still in the room, leave the room like THIS.” As he said this, Croak leaped from behind the brickabrack. Promptly, half the frogs jumped from Croak's view, but the other half jumped back into the room. 


“Oh, come on, fellow! Come on, now!” Ten thousand frog mouths moved in insolent silence. “All right. Let's try that again,” said Croak. But wherever he hopped and whatever he did, he could never get all the frogs to leave the room. At one point he leaped into a box and thought for a moment he was alone. Then, looking directly overhead, he saw ten thousand frogs peering down at him from identical boxes.


“Smart asses!” shouted Croak, leaping back into the center of the room, followed by ten thousand mocking frogs.


“I have learned to read lips and you jerks have just called me a smart ass,” he moaned. “Oh, this is too much for me. I must be alone. I simply must get away from here!”


That night Croak sat on the floor sobbing silently. He thought of the old days when darkness was a time for singing and sunshine a time for playing. “In those days I wasn't leading the world of frogs, trying to make them do the things that were pleasing to me,” he thought. “Oh my. The world does everything I do but nothing I tell it to do.”


Then, in anguish he said, “I give up. I surrender. Whatever the Scheme of things in this world, it is too much for me to fathom.” At that moment, through his tears, Croak beheld a shaft of moonlight streaking through a hole in the wall.


Without hesitation and with no thought whatever for the consequence, Croak mustered every ounce of strength he could find and leaped through the hole toward the moonlight above. It was a mighty, mighty leap. A backward, triple somersault, full gainer; double twist with a jackknife that put him over the House of Mirrors onto a lily pad in the middle of the pond. “Hallelujah!” thought the relieved frog. 


The moonlight was very bright that night. Croak looked around and not one of the ten thousand frogs was in sight. “At last I am alone!” he rejoiced in delight—to be answered by ten thousand voices celebrating his return.


Croak was sort of glad. “They are saying what they want to say,” he thought. “I'm not alone with myself anymore, or am I?”


Meanwhile, back at the house of mirrors, one mirror asked another, “Have you ever seen ten thousand frogs jump out of a room all at once, like that?”


“Goodness no,” the other mirror answered. “They sure died in a hurry, didn't they?”


“They didn't die,” said the first mirror. “They simply moved on to another plane of consciousness.”


“Plane, schplane. What does that mean? They're dead and gone,” said the corner mirror. “I saw them all leap into the fire at once.”


“They're still alive,” another mirror said. “Hold my hand and I'll contact them.”


“Baloney. I tell you there are ten thousand dead frogs.”


Overhead, the moon, hearing the argument among the mirrors, whispered in moon talk which is understandable only to mirrors, children and whoever sits in the moonlight, “There was no life in the images, my friends; therefore, life cannot leave the images. Isn't that so?”


The mirrors whispered, “Yes. That makes sense, yes, indeed,” But they still didn't know there was only one frog.


On his lily pad in the pond, Old Croak heard the moon, too. He looked into the water beside his lily pad and saw the moon's reflection there. Suddenly he understood who the ten thousand frogs were. More importantly, he began to suspect who he was.



If you would like further guidance in understanding any of William Samuel's work based on Self discover you are welcome to contact me, Sandy Jones - samuelandfriends@gmail.com - Ojai, California -   


Friday, October 8, 2021

The Mysical Experience

 


Sea Breeze - Sandy Jones

by William Samuel 




THE MYSTICAL EXPERIENCE

  The experience of "illumination" is a genuine event awaiting most of us. Exactly what this much touted and nebulous event is, among other things, is the subjective nature of consciousness breaking through our ordinarily objective thought patterns. These "solipsistic" experiences are moments when we catch a conscious glimpse of our own (or God's) subjective nature as it relates to the world. Most of us desire these happenings mightily—and have them long before they are recognized or understood.


  So much has been written about illumination that no thinking person still questions its existence, albeit, many have searched for it without success, and many more have wandered into anguish, confusion and metaphysical gridlock trying to make a preconceived concept happen for themselves. Many more have been led astray by the fanciful accounts of those in high places who would like us to believe they know what they are talking about. The experience of gnosis is not uncommon—but it is often misunderstood or ignored by organized, dogmatic Christianity and Judaism. In Western metaphysics it is ignored, spoken of in hushed circles and frequently distorted. Illumination is better understood in the East, but misconceptions abound there as well. This quiet event actually happens often for everyone in unrecognized ways, much more frequently than it is understood. Light is our birthright. That experience has taught me that my Experience is everyone's experience; that what is true for me is true for the rest of myself—including those who read these words.


THE MOVE TO SIMPLICITY AND CHILDLIKENESS


  After half a lifetime, I began to understand that every breakthrough and breakout was accompanied by a personal move toward simplicity and childlikeness. Again and again, when my affairs had grown complex, a glimpse of Light arrived, reducing earlier frustrations to new simplicities, and revealing a underlying unity. Somewhere along the line of our inner development, simplicity and childlikeness become primary. Science has perceived this move toward simplicity, but neither science, religion nor metaphysics has seen the equation between simplicity and childlikeness—the untouched Child within us. The recognition of this will be part of the explosion soon to come.


  In a marvelous and mysterious way, an Overtruth takes care of our affairs. But, until I was convinced of this, the inner workings of science, religion, mind and metaphysics were disconnected and confusing. As each glimpse of Light arrived, the complexity was understood and seen beyond, and a new simplicity came into view; then the process began again and still another simplicity arrived to explain itself within another view more basic than the last.


  I call these simplifying insights "Glimpses," and we will have much to say of them later in the book. They are extremely important. Surely, for all of us, the study of truth becomes a knot of intellectualism until Something bursts through to help.


SCIENCE CONFIRMS THIS PROCESS


  The new sciences, embracing metaphysics to a degree, are making breakthroughs into a comprehensive simplicity. Each breakthrough produces questions that proliferate into areas of confusion, and then comes another Glimpse and a sudden turn toward an underlying, more fundamental unity.


  When the final answers are known in this world, the Divine Simplicity of the Primal One (Godhead) will be "all there is,' and human intellectualism will not only have reached its limit, but will have run its course as well. The intuitive knowledge of a primal Simplicity behind everything sparks the scientist's search as surely as the metaphysician's.


  Now, as the twentieth century winds down, one can see that human searching has nearly reached the limits of human measure, but woe, the heart of us, the soul of us, remains where it was, just beyond the reach of the intellect. Neither religion nor metaphysics has performed as it promised. The "heart and soul"? Yes. The real of us, the Christlike truth of us, the Child of us, the ultimate Identity seems as far from our grasp as ever. Clearly, the fullness of Godhead remains beyond the limits of intellectualism and its organizations, but the wisdom about God that can be understood lies rooted in a knowledge of Identity, the Self made in the image of God. Certainly, Identity includes the heart and soul.


If you would like further guidance in understanding any of William Samuel's work based on Self discover you are welcome to contact me, Sandy Jones - samuelandfriends@gmail.com - Ojai, California -   

Saturday, April 24, 2021

Letter On Human Government


Sunset China Cove - by Sandy Jones


 Letter On Human Government

Paper written by William Samuel 1972

A Letter On Human Government --- By William Samuel

The age old struggle between idealism and materialism continue with materialism making the most apparent gains. The genuine idealist is becoming rather difficult find.

Now we have reached the point, right here in America, when our two political parties are, in their very essence, embodiments of these two extremes. Idealism, the least popular, because the least understood, is the basis for the conservative view of government. On the other hand, materialism is the foundation for the liberal view of government.

It is my hope that someone will come along who is capable of pointing out so that all can clearly understand the basic difference is these two views.
They are diametrically opposed one to the other. One says that “ideal society” can and must be regulated by laws; the other declares that the fewer laws the better an individual is able to operate to build the ideal society. The later group points out that "laws" are “regulations of human conduct” and that “freedom” is the “absence of regulations.” They maintain that we are removing our freedom by over regulating ourselves with laws at all levels of government and that we must reverse the trend lest one day we find all our personal freedom gone the way of government, rule, and regulation, for which we must pay the bill.

It is interesting to note that such a struggle between opposite points of view was waged in China 2500years ago. Confucius advocated a powerful central government of law and regulations. Loatse, on the other hand, quietly maintained that the less law and less government the better. Confucius carried the day because the bulk of the people approved the idea of a great central caretaker and regulator of their problems. The Loatsen view called for personal humility in the face of Divine Law which was already perfectly established and which could be discerned and followed by men if they didn’t allow themselves to be carried away, distracted, inundated by human laws, rules an regulation.

History records that the strong governments eventually become corrupted in an era of gross materialism, void of religion, and fell apart. Yet the Laotsen ideas became the basis for one of the most magnificent religions the world has ever known—its idealism still a major influence in the world today.
Mayhap someone will also point out that communism can only thrive in an atmosphere of materialism. Whereas genuine religion thrives only in an atmosphere of idealism. Communism is a dead duck in the conservative society. Religion is a gonner in the liberal atmosphere. This is not to say that a liberal is a communist, but it is to say that most liberals are unaware that their own governmental regulation of human conduct is an equal and opposite remover of personal freedom, which, by definition is "the absence of regulation." Neither are they aware that their ideas are rooted in materialism, the belief that money, property, “things” et al, are more important than the overriding "Isness" which is being all "things." Many materialists I know pride themselves in the power of their ‘mind’ while all the while they hold that very mind in total subjection to their opinion of “things.”

The idealist, on the other hand, holds that "things" are secondary to mind, life, consciousness which he equates with God. The materialist must eventually equate his regulating government (who controls the “things” he considers so important) with God. This, of course, is precisely what communism preaches.
Humanity is prone to consider everything it thinks and does from the basis of the appearing. It recons reality from the seen and heard. Its aim and intention is to correct the errors of appearance. Suppose a mathematician did this. Suppose he did all his figuring and calculating from the standpoint of all the errors which appeared on the misworked paper. He would't get much done. As a matter of fact, he wouldn’t get anything done. He wouldn’t solve the first error until he left the mistake long enough to check into the principle of arithmetic which would show him what was wrong about the problem and how to solve it.

So long as humanity is concerned only with the "things" of perception and pays no heed to the very perfect principle of Reality which is the basis for all ‘things’ ---and which, when understood, is the harmony and perfection of all experience---it will suffer the consequences of its own misinterpretation of “things.” Mankind must leave the errors of human experience in order to have done with them, just as the mathematician must "leave" the problem in order to entertain the “answer” to the problem. The answer to the problem is always, always, Reality, God.

William Samuel 1972 - Mountain Brook, Alabama





If you would like further guidance in understanding any of William Samuel's work based on Self discover you are welcome to contact me, Sandy Jones - samuelandfriends@gmail.com - Ojai, California -   


Read more by William Samuel books available on Amazon 


The Awareness of Self-Discovery   by William Samuel 

A Guide To Awareness and Tranquillity   by William Samuel 


The Child Within Us Lives! A Synthesis of Science, Religion and Metaphysics 

by William Samuel 


  Two Plus Two Equals Reality-- by William Samuel 


Seminar With William Samuel, White, Georgia -- DVD

About William Samuel 


Literary Executor Sandy Jones 


Barefoot at Heart-The Alchemy of Love and the Power of Light   by Sandy Jones 


www.williamsamuel.com 


www.woodsongjournals.com 

Butterfly Publishing House 


Youtube.com/williamsamuelfriends

Celestial Song