Excerpt from
The Child Within Us Lives! A Synthesis of Science, Religion and Metaphysics by William Samuel

THE HUMAN EXPERIENCE By William Samuel

A recent conversation at Woodsong follows:

The human experience is essentially the awareness of people, places and things—specifically, our own. Experience is here and now. In the most absolute sense, our present experience is God's Self-awareness, God's Self-witness, Self-acknowledgment, Self-appraisal, Self-utilization and Self-enjoyment. It seems to be “ours,” but it belongs to God.

Overspreading this Self-perception is God's knowledge of the contraries—what God is not, making what God is, fully understood. To whom? To God's perfect Self-Image, the Child we are.

As we get this straight and begin to see the subjective idea—“I am perceiving/perception happening; I am Awareness itself, perceiving naught but my own perceptions”—the correct identification become more and more the basis for our thoughts and actions. At this point our experience begins to undergo greater changes.

“But, Sam, this is the whole question. How do we go about making the proper identification become the basis for thought and action?”

Good question. How do we do this? By the conscious acknowledgment (knowledge acted on) that the Ineffable, the Supernal One, Isness, Reality, Godhead, is the only possible Identity that actually exists and is, therefore, being this Awareness-I-am here and now. Hanging onto this realization, we slowly let go the old sense of self. Who is the old one who says MY mind? We let that one go “line upon line” and the greater Identity confirms Itself “precept upon precept, here a little, there a little.”

This is the first step toward the “rebirth” spoken of by those who know what they're talking about. When the Child within (The God Identity) is really acknowledged, It comes alive. We feel it. With this Child, that we actually feel within, comes a simultaneous refutation of the old bastard's view of things—and, blessedly, a natural forsaking of them. We also let go the thoughts and actions that supported the “old man's” position. Suspicion, doubt, judgment of the motives of “others” and many forms of judgmentalism simply vanish.

“Would you say this experience is essentially God's
experience rather than mine?”

In reality, of course—and not just essentially, but totally. But at the same time, the world experience is the time we are still saying, “ This is my experience and that is yours.” It is also the time we're saying “This is good” and “That is bad.” From the peak of the mountain—Identity discovered and proven—things under our feet are, for the most part, understood. At this high place, one looks in retrospect to see without doubt that nothing but God has ever gone on. We understand without equivocation that the world experience is our own step by step, line upon line discovery and confirmation of that fact of God's allness.

Yet the Child within us (which is the Christ of us!) allows us to suspect this a long time before we're atop the mountain in conscious fact. Inwardly we're claiming that no Identity exists but God, and doing this, sometimes, against great odds; outwardly, we're slowly beginning to live judgelessly and to see good, God, in everything. Do you see?

(Pause) “Hey, I'm starting to understand! Yes, yes!”

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But, without the Child within, even subjectivism is dead in the water---

When the subjective (non-dual view) idea dawns, one's views become quantum; one's religion becomes quantum; one's experience becomes quantum; one's knowledge begins to multiply until it becomes quantum.

What is meant by this? When the subjective idea dawns, one begins to realize that the entire world is unfolding within himself. It begins to dawn that the appearance of mankind “out there” is one's “objective” view in total—one's own “possibilities” carried on to near infinity.

In the pre-subjective state, one was merely one among millions; in the subjective mode, millions are within oneself. In the objective state, there is just me and my pathetic little view of things; in the subjective state, there is this divine Awareness (which God is being) and it includes all views within itself, infinite possibilities.

In the pre-subjective state, time is linear and sequential. In the subjective state, time is less linear and not necessarily sequential. In the subjective state, time may move in both directions or not exist at all.

Einstein's equation came from a subjective state of mind. See what that little subjective idea has done within the objective world! In magnitude, subjectivism can do for the individual what quantum mechanics has done for science—and more. But, without the Child within, even subjectivism is dead in the water.

Excerpt from

The Child Within Us Lives! A Synthesis of Science, Religion and Metaphysics -- by William Samuel

If you would like further guidance in understanding any of William Samuel's work based on Self discovery you are welcome to contact me, Sandy Jones - samuelandfriends@gmail.com - Ojai, California -